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"I can say \u0026lt;\u0026lt;SAW>> instead of" room 3alayhi Allah wa salam?

Muslims are obliged to send prayers of Allah [1] and greeting [2] on Mohammad (room 3alayhi Allah wa salam) when his name is mentioned. Allah commands us saying [3]:

"Allah and His angels send blessings on the Prophet. Believers ye blessings on him and salute him it should be! "

And the messenger of Allah (Allah 3alayhi room wa sallam) said:

\u0026lt;\u0026lt;Every time someone asks for me, Allah writes for him ten rewards for it.>>

And the Prophet (Allah 3alayhi room wa sallam) to described those who do not pray on when it is referred to as \u0026lt;\u0026lt;the most truant of the people.>> [5] and said, \u0026lt;\u0026lt;Amin!> ;> The invocation of Jibril (3alayhi assalam): \u0026lt;\u0026lt;That Allâh rejection of those who believe that you mentioned and do not pray for you!>>

Thus, here the question that must be clarified: Many people use the abbreviation \u0026lt;\u0026lt;SAW>> or \u0026lt;\u0026lt;PBDSL>> to perform this duty in his writings.
Is it something that fulfills the obligation to send prayers and blessings on the messenger (Allah 3alayhi room wa sallam)?
Here are some wise words about this practice:

'Abdol Qadir al-Maghribi said: \u0026lt;\u0026lt;As far as SAD-LAM-AYN-MIM (in Arabic letters are abbreviations S, L, A, M), it seems that it was invented in the ninth century of the Hijrah. In explaining Alfiyyah of Al Iraqi, a book of Hadith sciences, the author says: \u0026lt;\u0026lt;The abbreviations should be avoided, also the negligence of it. >> It means that it is necessary to get away from the symbols and do not abbreviate to write some of his lyrics, but rather should use 3alayhi Allah wa salam living entirely in his speech and writings.

The author, chaykh Zakariya Al Ansari, said then that the Imam An-Nawawi said that there is consensus on the obligation to send the prayers of the Prophet (Allah 3alayhi room wa sallam) in speech and in writing. So it is not part of the Sonna of using symbols or abbreviations for replacement.

Then Chaikh Al Ansari said the first to have used a symbol for that, his hand was cut and the refuge is sought with Allah ... >> [7]

Ibn Hajar Al-Haythami said: \u0026lt;\u0026lt;The word \u0026lt;\u0026lt;SAD-LAM-AYN-MIM>> is not allowed. We are asked to send prayers and greetings. >> [8] Al-Fayruz

-Abadi said: \u0026lt;\u0026lt;It is not appropriate to use symbols or abbreviations to designate the prayer and the greeting, as some are lazy, just so some ignorant some students of science - they write SAD-LAM-AYN-MIM room instead of Allah 3alayhi wa salam>> [9]

Ahmad Shakir said: \u0026lt;\u0026lt;It is the absurd tradition of several generations later to shorten the writing room 3alayhi Allah wa salam. >> [10]

And Allah is the wisest. The prayers and greetings of Allah be upon our Messenger, his family and companions.







Footnotes
page [1] Pray for the Prophet (Allah 3alayhi room wa salam) means that where it is invoked Allah praises him and mentioned his high rank los angeles. Jalal Al-Afham View (p.253) Ibn Al-Qayyim, Fathul-Bari (11/179-197) of Ibn Hajr, or Ibn Kathir's tafsir of verse 33:56
[2] Greetings:
security [3] Sense of sora Al Ahzab: 56
[4] Authentic Hadith reported by Ibn Hibbaan in his Saheeh (* 906, 3 / 187) on the authority of Abu Hurayra (Allah Radiya 3anho). Chaykh Al Albani declared it saheeh in Silsilatu the Ahadith as-Sahih (* 3359, 7 / 1080).
[5] hassan hadith reported by Ibn Abi Ad-Dunya in As-Salah Ala An-Nabi (p.30-31) on the authority of Abu Darr (Radiya 3anho Allah). As-Salafi Hamdi Hassan declared it in their verification of the book.
[6] Authentic hadith reported by At-Tabaraani in Al-Mu'jam Al Kabir on the authority of Jabir ibn Samura (Allah Radiya 3anho). Chaikh Al-Albani authenticated it in his verification wat-At-Targheeb Tarheeb Al Munthiri (* 1677, 2 / 298).
[7] Mu'jam Al-Manahi Al-Lafdhiya (p.188-189)
[8] Al-Fatawa Al-Hadithiya (p.168)
[9] In his book As-salatu wal-Bushra, as Mu'jam was quoted in Al-Al-Lafdhiya Manahi (p.351)
[10] Musnad of Imam Ahmad l'(* 5088, 9 / 105)

Article taken from http://www.bakkah.net Translated by Omm abdominal
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Standards about making appeals in other languages \u200b\u200bbesides Arabic during prayer canonical

Can make appeals in other languages \u200b\u200bbesides Arabic during prayer (salah), after Tashahhud as pleas in Tradition? Can we pray other prayers from the Koran that are not tradition (sunnah)?

Praise be to Allah

First, if the prayer may well say his prayer in Arabic, it is not permissible for the place in another language.

But if the prayer is not able to make his appeal in Arabic, no reason why should not it in their own language, while beginning to learn Arabic in the meantime.

With regard to making a plea in languages \u200b\u200bother than Arabic was the canonical prayer, there is nothing wrong with that, especially if it will make the prayer concentrate better in his appeal.

Shaykh al-Islam Ibn Taymiyyah said:

"It is permissible to make an appeal in Arabic and other languages. God knows the intention of the believer and what you need, not matter what language you speak, because He hears all voices in all different languages, asking for all sorts of needs. "

Majmoo 'al-Fataawa, 22/488-489.

See also the answers to questions No. 3471 and 11588.

Secondly, there is nothing wrong with reciting prayers mentioned in the Quran, even if there is no report that Prophet (peace and blessings of Allah be upon him) recited in the prayers there. All are good and contain guide for the believer. Most of the prayers of the prophets and messengers we know is the Koran. Undoubtedly, their pleas are the most eloquent and profound in meaning.

Shaykh al-Islam Ibn Taymiyyah (may Allaah have mercy on him) said:

"Muslims must make their prayers by reciting the prescribed prayers that are mentioned in the Quran and Sunnah, because they are certainly full of virtue and profit, and this is the right way. The scholars of Islam and Imams have said the prayers which are prescribed in Islam, and dismissed the appeals invented, therefore we must follow this. "

Majmoo 'al-Fataawa, 1/346-348.

And Allah knows best.

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The month of Muharram

There is a manifest wisdom on alternating days and nights, and in the succession of the months and years. It is our responsibility to use day and night to perform good deeds and differentiate ourselves from those who use your time in doing evil until death comes to them.

Allah has given us two indicators on the day and night: the day is the sun, while the night is the moon. With the arrival of each new day, life is renewed and every worshiper brings his energy to practice more acts of devotion. This is because Allah has compared the sleep at night with death, and waking with resurrection. Allaah says (what means in English): {He it is Who takes your souls at night [when you sleep] and the returns you awake, and know what you do [during the day]. So until the deadline fixed for your death, then will He inform you of what you did.} [Quran 6:60]

is a manifestation of the mercy of Allah to his worshipers that he has made the sun and the moon follow courses exactly determined. Watching the sun people may know the different seasons, and watching the moon people can deduct the beginning and end of each month. Allah has divided the year into 12 months, as the Qur'an says (what means in English): {Verily, the number of months to Allah is twelve, so was it decreed the day created the heavens and the earth, of which four are sacred [Mu h Arram, Rajab, Dhul Dhul Qa'dah and iyyah H]. This is established in the true religion, not against you because obréis [disobeying Allah] ...} [Qur'an 9:36] De the four sacred months, three consecutive Dhul Qa'dah, Dhul H and Mu iyyah Arram h, the fourth is Rajab which is between the months of Jumada Al Ajirah and a'ban Sh.

An example of the simplicity of the religion of Allah is that the calculation of the beginning and end of each Islamic month is based on the observation moon. Therefore, any person can easily be informed about each new month regardless of whether read or not. The arrival of a new month is known by the appearance of the crescent moon in the west after sunset, and once the crescent moon appears, a month has ended and a new month begins. Thus, we also know that the day begins at sundown, not midnight, because the first day of the month sunset maraca by the last day of previous month.

The Islamic calendar was first introduced during the era of Amir of the Believers, 'Umar ibn Al Ja tt ab, may Allaah be pleased with him, 16 or 17 years after the Hijrah or emigration of the Prophet sallallaahu 'alaihi wa sallam. 'Umar, may Allah be pleased with him, sought advice from people about when to start the Hijri calendar. Some felt that it should start from the birth of the Prophet sallallaahu 'alaihi wa sallam, while others thought it should begin from the first day the Messenger of Allah sallallaahu' alaihi wa sallam, started his mission. Another group believed that the schedule should start from the emigration, and a final group argued that it should start from the death of the Prophet sallallaahu 'alaihi wa sallam.

'Umar, may Allah be pleased with him, agreed with those who wanted the Islamic calendar began with the Hijrah of the Prophet sallallaahu' alaihi wa sallam, due to the fact that this marked the point history when Allah differentiated between truth and falsehood by giving the Prophet sallallaahu 'alaihi wa sallam, real power and authority, manifested in the form of the first Islamic state.

Peers also were asked what month should mark the beginning year. 'Umar ibn Al-Khattab and' Uthman ibn Affan, may Allah be pleased with them, they chose Mu h Arram because it is a holy month and it follows the month of Dhul H iyyah, the month in which Muslims perform the H ayy or pilgrimage, the last pillar of Islam that Allah has imposed on Muslims. Mu h Arram also follows the month in which the Prophet sallallaahu 'alaihi wa sallam, he swore loyalty to the Ansar (supporters of Medina) to migrate to Medina, and this oath of loyalty was one of the introductory events emigration. For all these reasons, Mu Arram h was considered the best months to mark the beginning of the Islamic calendar.

We must be grateful to Allah for such a simple method of calculation. The Islamic nation must have a distinct and independent identity, derived solely from the essence of Islam. It is the responsibility of the Islamic nation the distinction of other nations in terms of moral values, manners and way of life in general. This nation can not be a subject that tends to blindly imitate others, this kind of blind imitation does not bring any good or avoid any harm. On the contrary, could making the Islamic nation to become weak and dependent on others, which would cause him to forget past glories. This nation will never be reformed except by following the same methodology as the reformed in the past.

We have learned that the day begins at sunset, the month begins when the crescent moon is sighted, and that the year begins on the date of emigration the Prophet sallallaahu 'alaihi wa sallam. This is the method used by the Muslims of the past, the lawyer reported the dates according to this method in their books dealing with different topics, such as the time to pay debts and other similar matters.

Allaah Says (what means in English): {And a sign [that demonstrates the power of God] is the night that follows day, and then left in the dark. And the Sun orbits as he was appointed, this is a decree of the Mighty, Wise. And he decreed the moon phases until it [is shrinking and] seems a mansions [then goes into growing again]. Not able to alter their sun course [appearing at night], and so reach the moon, nor the night outstrip the day; all float in an orbit.} [Quran 36:37-40]

;

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For 20 cents

A new Imam had been earmarked for a mosque on the outskirts of London.

To go to the city every day taking the same bus,

often with the same driver.

One day buying ticket the driver made a mistake and gave the remaining 20 cents more. The Imam realized the error when seated as he counted the coins in his hand.

himself was said to be recovered 20 cents to the driver, but then a voice inside him whispered that it was a ridiculous amount and that the driver would laugh at him. After all, the carrier typically earn much money and 20 cents would not affect their accounts.

that was said and consider the could be a godsend.

arrived to stop the Imam stood up and then changed his mind.

Before exiting the bus approached the driver and returned it 20 cents saying

"has given me the most."

The driver smiled and answered:

"You are the new Imam of the Mosque right?

long In fact I'm thinking about going to visit because I want to learn about Islam.

I gave the other more pointedly,

to see what was their reaction. "

off the bus the Imam felt her legs weaken.

had to rely to a tree to avoid falling,

y levantando sus ojos en lagrimas al cielo exclamo:

“ Oh Allah, he estado a punto de vender el Islam por 20 céntimos!!!"



Musulmanes, fuera de la tierra del Islam estais en el punto de mira. Sois embajadores del Islam.

Puede ser que vosotros seais la primera imagen concreta del Islam para muchos no musulmanes.

Debéis estar a la altura.

No deshonoréis la Umma de Mohammed ( Salla Allah alaihi wa sallam ).

Never forget that you are judged by Islam.

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INFALLIBLE Quran

A teacher tells his students of the Noble Qur'an and how this is incomparable to other human writings.

Indeed, Allah has challenged him to men and jinns, stating that if the Quran was the word of Allah would have found numerous errors in it.

At this point one student raises his hand and the teacher gives the word.
Students says
Yes, indeed there are errors in the Koran
Professor:
Okay, like what for example?
The student
The Koran says in Sura 33 Al Ahzab, 4 (The Confederates):
"Allah did not put two hearts on the inside of man." This is a mistake, it would been more correct to say that Allah did not put two hearts inside the human being, since no human being has two hearts inside, not just the man.

Silence took over the classroom after the student speak ... The teacher was thoughtful and silent for a moment, thinking. .. Finally addressed the students saying, I do not see any error, on the contrary, the Koran expresses absolute terms precisión.El student:
And how is that? Professor: You'll

If the Quran had said: "Allah did not put two hearts inside the human being", as you have suggested, then if we had found a mistake, but the fact that the Koran says: "Allah did not put two hearts inside man. "proves prodigious precision of the Koran, since the woman at a certain point in their lives does have two hearts in his interior.Cuando pregnant women has two hearts inside yours and your baby.

But man ever.

Therefore, for this statement is still valid, it must be spoken only of man, and not all men humano.Un proof that the Quran is prodigiosa.Al Hamdoulillah accuracy that has made a critique of the Koran becomes a test of his infallibility.